In Mexico Mystique Frank Waters draws us deeply into the ancient but still-living myths of Mexico. To reveal their hidden meanings and their powerful symbolism, he brings to bear his gift for intuitive imagination as well as a broad knowledge of anthropology, Jungian psychology, astrology, and Eastern and esoteric religions. He offers a startling interpretation of the Mayan Great Cycle — our present Fifth World — whose beginning has been projected to 3113 B.C.,
Without humor, the American West would be a vast territory of arid clichés — stolid cowboys and fearless lawmen, or, in more modern visions, dastardly land developers and fanatical environmentalists — all of them as lifeless as an alkalai flat.
In 1871, General William Jackson Palmer, a Civil War cavalry hero, dreamed of a Rocky Mountain resort town where sedate, temperate, wealthy folk could enjoy life in tranquil comfort. From its inception as a tiny resort hamlet, Colorado Springs has grown into the second largest city in the Colorado Rockies, with a projected population by 1990 of 400,000.
During the fabulous reign of Colorado Silver, innumerable prospectors passed by Pike’s Peak on their way to the silver strikes at Leadville, Aspen, and the boom camps in the Saguache, Sangre de Cristo, and San Juan mountain. Then, in 1890, a carpenter named Winfield Scott Stratton discovered gold along Cripple Creek. By 1900, this six square mile area on the south slope of Pike’s Peak supported 475 mines and led the world in gold production.
A mile down the road from the Los Alamos Scientific Laboratory, a woman unearths an ancient shard of pottery bearing the thousands-year-old thumbprint of a Navawi'i woman. A marriage is thrown into crisis by the husband's discovery, on a fishing trip, of a girl’s corpse. To impress the prostitute he wants to marry, a man constructs a homemade atomic bomb.
Based on the real life of Edith Warner, who ran a tearoom at Otowi Crossing, just below Los Alamos, The Woman at Otowi Crossing is the story of Helen Chalmer, a person in tune with her adopted environment and her neighbors in the nearby Indian pueblo and also a friend of the first atomic scientists. The secret evolution of atomic research is a counterpoint to her psychic development.
Frank Waters, whose work has spanned half a century, has continually attempted to depict the reconciliation of opposites, to heal the national wounds of polarization. Flight From Fiesta, Waters’ first novel in nearly two decades, is testimony to that aspiration, emerging as a moving and masterfully–told story of two characters who must discover the potential for common ground between their personalities.
Grace McClure has created an even-handed account of the Bassets. Drawing on interviews with surviving family, friends and enemies, on memoirs, and on oral and written records from local libraries, newspapers, and archives she presents believable, life-size characters who respond realistically to the demands of pioneer life. The Bassett Women is one of the few creditable accounts of early settlers on Colorado's western slope, one of the last strongholds of the Old West.
The vast Colorado River collects water from the highest Rocky Mountain peaks and traverses the widest plateaus, the deepest canyons, and the lowest deserts before emptying into the delta of northern Mexico. This austere land and mighty river resist exploration, settlement, and description. But in the hands of one of the West's great writers, Frank Waters, the history and lore of its past make irresistible reading and a resounding case for mankind's respect for the environment.
The cowboy—that lonely, quiet, hard-working, hard-playing, essentially honest, always masculine, rugged individual—has become the preeminent American myth. The graphics represented in this book are in large part responsible for the popularization and sometimes even the creation of the cowboy myth.
For Cricket Sings, Cahokia medicine woman, the omens have been bad. She is old, and so at this year’s Sun Ceremony she will tell her stories, the tales handed down from grandparents to grandchildren since the memory of the People began. The Sun King is dying, unable to perfom the Ceremony which will bring good crops to the fields.
Manuel Antonio Chaves’ life straddled three eras of New Mexican history: he was born (1818) at the tag end of the Spanish colonial period, he grew to manhood in the rough and heady days of the Santa Fe trade during the quarter century of Mexican rule (1821-1846), and he spent his mature years under the territorial regime established by the United States.
During his more than 40 years of newspaper and magazine work, Harry Chrisman has been answering questions about the American West — both the standard and the oddball queries, such as "What is the most fantastic bear story you ever heard?" Chrisman first encountered many of these questions in his monthly column "Roundup Time," which appeared in The West, a national monthly magazine.
W. Y. Evans–Wentz, great Buddhist scholar and translator of such now familiar works as the Tibetan Book of the Dead and the Tibetan Book of the Great Liberation, spent his final years in California. There, in the shadow of Cuchama, one of the Earth’s holiest mountains, he began to explore the astonishing parallels between the spiritual teaching of America’s native peoples and that of the deeply mystical Hindus and Tibetans.