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In this lyrical but controversial memoir of his childhood in a Japanese internment camp for Dutch colonialists during World War II, Lanzing enlivens ongoing discussions of the politics of memory and the powerful—if contentious—contributions that subjective accounts make to historiography and the legacies of the past.
Half of Indonesia’s massive population still lives on farms, and for these tens of millions of people the revolutionary promise of land reform remains largely unfulfilled. The Basic Agrarian Law, enacted in the wake of the Indonesian revolution, was supposed to provide access to land and equitable returns for peasant farmers. But fifty years later, the law’s objectives of social justice have not been achieved.Land
In late 1930, on a secluded mountain overlooking the rural paddy fields of British Burma, a peasant leader named Saya San crowned himself King and inaugurated a series of uprisings that would later erupt into one of the largest anti-colonial rebellions in Southeast Asian history.
Being “Dutch” in the Indies portrays Dutch colonial territories in Asia not as mere societies under foreign occupation but rather as a “Creole empire.” In telling the story of the Creole empire, the authors draw on government archives, newspapers, and literary works as well as genealogical studies that follow the fortunes of individual families over several generations. They also critically analyze theories relating to culturally and racially mixed communities.
Surabaya is Indonesia’s second largest city but is not well known to the outside world. Yet in 1900, Surabaya was a bigger city than Jakarta and one of the main commercial centers of Asia. Collapse of sugar exports during the 1930s depression, followed by the Japanese occupation, revolution, and independence, brought on a long period of stagnation and retreat from the international economy.