The unique desire of South Africa’s Truth and Reconciliation Commission (TRC) to turn its back on revenge and to create a space where deeper processes of “forgiveness, confession, repentance, reparation, and reconciliation can take place” reflects the spirit of some churches and faith communities in South Africa.
South Africa’s release of Nelson Mandela from prison in February 1990 and the subsequent independence of nearby Namibia heralded other dramatic political and economic changes in southern Africa that have transformed the region from a global flashpoint to one in which peaceful cooperation and development may become the norm.However, the substantial literature on changes in southern Africa has focused on individual nations, areas, or communities.
The Denver African Expedition of 1925 sought “the cradle of Humanity.” The explorers returned claiming to have found the “Missing Link” in the Heikum bushmen of the Kalahari—and they proceeded to market this image. As Robert J. Gordon shows in Picturing Bushmen, the impact of the expedition lay not simply in its slick merchandising of bushmen images but also in the fact that the pictures were exotic and aesthetically pleasing.
Davidson Don Tengo Jabavu was born in the Cape Colony in British southern Africa on October 20, 1885, when a few African men could vote and the prospects for black equality with the ruling whites seemed promising. He died on August 3, 1959, in the Cape Province of the Union of South Africa, eleven years after the apartheid state had begun stripping blacks of their rights and exorcising the ‘ghost of equality’ with a completeness unparalleled in the country’s history.
Colonization, Violence, and Narration in White South African Writing
André Brink, Breyten Breytenbach, and J. M. Coetzee
By Rosemary Jane Jolly
The representation of pain and suffering in narrative form is an ongoing ethical issue in contemporary South African literature. Can violence be represented without sensationalistic effects, or, alternatively, without effects that tend to be conservative because they place the reader in a position of superiority over the victim or the perpetrator?Jolly
This bold, popularizing synthesis presents a readily accessible introduction to one of the major themes of twentieth-century world history. Between 1922, when self-government was restored to Egypt, and 1994, when nonracial democracy was achieved in South Africa, 54 new nations were established in Africa.
The second edition of To Kill a Man’s Pride builds on the success of the previous edition of this anthology of South African short stories by retaining most of stories, but also featuring more women writers and new male voice, to make it more representative.The milieu remains unambiguously South African, with some stories set in rural areas such as the village, farm or dorp, and others in urban centers such as the big city, suburb or township.The
Petrus Johannes Van der Merwe wrote three of the most significant books on the history of South Africa before he was 35 years old. His trilogy, of which The Migrant Farmer is the first volume, has become a classic that no student of Cape colonial history of the seventeenth, eighteenth or nineteenth century can ignore.
Apartheid is synonymous in most people’s minds with a virulent form of racial ideology and social engineering. Yet ideologies of racial domination and segregation long preceded apartheid, and cannot by themselves explain the shift in racial domination that apartheid involved.Focusing on the period 1935–1962, this collection explores the dynamics which molded apartheid.
In the last three years the migrant labor hostels of South Africa, particularly those in the Transvaal, have gained international notoriety as theaters of violence. For many years they were hidden from public view and neglected by the white authorities. Now, it seems, hostel dwellers may have chosen physical violence to draw attention to the structural violence of their appalling conditions of life.
In June 1976 political demonstrations in the black township of Soweto exploded into an insurrection that would continue sporadically and spread to urban areas across South Africa. In their assault on apartheid the youths who spearheaded the rebellion attacked and often destroyed the state institutions that they linked to their oppression: police stations, government offices, schools, and state-owned liquor outlets.
Lionel Forman died in Cape Town in 1959 at the age of 31. His death occasioned a massive outpouring of grief amongst both black and white opponents of apartheid. At his funeral, Albie Sachs referred to his ‘questing, penetrating mind… He stood way out front, beckoning us onwards.’ The author Lionel Abrahams wrote, ‘If any great number of men lived such lives, the world’s needed revolutions would be automatically accomplished.’
Ralph Bunche, who received the Nobel Peace Prize in 1950, traveled to South Africa for three months in 1937. His notes, which have been skillfully compiled and annotated by historian Robert R. Edgar, provide unique insights on a segregated society.
One of South Africa’s most serious problems is the large number of youths in the black townships who have been exposed to an incredible depth and complexity of trauma. Not only have they lived through severe poverty, the deterioration of family and social structures, and an inferior education system, but they have also been involved in catastrophic levels of violence, both as victims and as perpetrators. What are the effects of the milieu? What future is there for this generation?
In the late fifties and early sixties, Govan Mbeki was a central figure in the African National Congress and director of the ANC campaigns from underground. Born of a chief and the daughter of a Methodist minister in the Transkei of South Africa in 1910, he worked as a teacher, journalist, and tireless labor organizer in a lifetime of protest against the government policy of apartheid. Over two decades of imprisonment on Robben Island did not consign him to obscurity.
First published in 1916 and one of South Africa’s great political books, Native Life in South Africa was first and foremost a response to the Native’s Land Act of 1913, and was written by one of the most gifted and influential writers and journalists of his generation. Sol T. Plaatje provides an account of the origins of this crucially important piece of legislation and a devastating description of its immediate effects.
“Sol Plaatje’s Mafeking Diary is a document of enduring importance and fascination. The product of a young black South African court interpreter, just turned 23 years old when he started writing, it opens an entirely new vista on the famous Siege of Mafeking.
Switzer looks at how South Africa’s communications industry, the largest and most powerful on the continent, promotes dependency among the subject African populations. This study of the Ciskei “Homeland”, which has long been a fountainhead of African nationalism and a zone of conflict between blacks and whites, focuses on the privately owned, commercial press and its role in helping to frame a consensus in support of the political, economic and ideological values of the ruling alliance.The
In many ways the defense posture of a state (which may, of course, be aggressive) stands as hard evidence of its ruling elite’s self-image and perception of its territorial mission. As a component of foreign policy, defense policy may also be viewed as instrumental to domestic configurations of power. Thus it is the purpose of this paper to examine various features of South African defense legislation as they have evolved since 1912.