Agricultural and Food Policy
Colonialism and Decolonization
National and International Security
Political Science | Civil Rights
Political Science | International Relations
Political Science | Political Process | Political Parties
Political Science | Security (National & International)
Political Science, Africa
Political Science, American Government
Political Science, Asia
Political Science, Fascism
Political Science, Genocide
Political Science, Latin America
The Moral Economy of the State examines state formation in Zimbabwe from the colonial period through the first decade of independence. Drawing on the works of Gramsci, E. P. Thompson, and James Scott, William Munro develops a theory of “moral economy” that explores negotiations between rural citizens and state agents over legitimate state incursions in social life.
Uganda’s recovery since Museveni came to power in 1986 has been one of the heartening achievements in a continent where the media have given intense coverage to disasters. This book assesses the question of whether the reality lives up to the image that has so impressed the supporters of its recovery. What has actually happened? How successful have the reforms been thus far? What are the prospects for Uganda’s future?Essays
In this compelling study of labor and nationalism during and after Namibia’s struggle for liberation, Gretchen Bauer addresses the very difficult task of consolidating democracy in an independent Namibia. Labor and Democracy in Namibia, 1971-1996 argues that a vibrant and autonomous civil society is crucial to the consolidation of new democracies, and it identifies trade unions, in particular, as especially important organizations of civil society.
Age systems are involved in the competition for power. They are part of an institutional complex that makes societies fit to wage war. This book argues that in postcolonial North East Africa, with its recent history of national political conflict and civil and regional wars, the time has come to reemphasize the military and political relevance of age systems. Herein is new information about age systems in North East Africa, setting them firmly in a wider spatial and temporal context.
The peoples of Namibia have been on the move throughout history. The South Africans in 1915 took over from the Germans in trying to fit Namibia into a colonial landscape. This book is about the clashes and stresses which resulted from the first three decades of South African colonial rule.Namibia under South African Rule is a major contribution to Namibian historiography, exploring, in particular, many new themes in twentieth-century Namibian history.
In 1961, the U.S. economy and military remained unassailable in the eyes of the world. Within twenty years, America faced defeat in Vietnam and its economy had been shaken. Japan was now considered the great economic superpower, while the U.S. and Japan reversed roles as surplus and debtor nations. Hands across the Sea? examines this reversal of roles, determining how and why America and Japan became the post-World War II era’s most argumentative allies.Through
Confronting Leviathan describes Mozambique’s attempt to construct a socialist society in one African country on the back of an anti-colonial struggle for national independence. In explaining the failure of this effort the authors suggest reasons why the socialist vision of the ruling party, Frelimo, lacked resonance with Mozambican society. They also document in detail South Africa’s attempts to destabilize the country, even to the extent of sponsoring the Renamo insurgents.
Taking power in Nicaragua in 1979 as a revolutionary party, the Sandinista National Liberation Front (FSLN) was willing to put its fate in the hands of the Nicaraguan people twice, in 1984 and 1990. The party wrote a democratic constitution and then, remarkably, accepted the decision of the majority by relinquishing power upon its defeat in the 1990 election.The
Increased interest in Indonesian culture and politics is reflected in this work’s effort to advance and reject various notions of what it means to be Indonesian. It also addresses perceptions of how Indonesia’s citizens and state officials should interact.
This interdisciplinary book focuses primarily on Sufism (“African Islam”), Islamism (“Islam in Africa”) and, in particular, on the interaction between these different forms of Islam. Previously, much interest has been concentrated on the critical Islamist views of Western or Western–influenced ideas and patterns of life, while the intra–Muslim relationship between Sufis and Islamists has attracted less attention.Some
Forty Lost Years is a penetrating analysis of the rise and demise of the National Party’s long and violent rule in South Africa. Building on the author’s earlier study of Afrikaner nationalism (Volkskapitalisme), this pioneering new work is the first attempt to explain the ongoing conflicts inside the National Party in the context of the broader political struggles in and around the apartheid state.This
In the case of Nigeria, scholarship on religious politics has not adequately taken into account the pluralistic context and the idealistic pretensions of the state that inhibit the possibility of forging an enduring civic amity among Nigeria’s diverse groups. Ilesanmi proposes a new philosophy or model of religio-political interaction, which he calls dialogic politics.
Contrary to modern theories of developing nations, Brunei Darussalam, which has a very high rate of literacy, is also one of the few countries where the traditional elite retains absolute political power.
Carlos Guevara Mann argues that Panamanian militarism, a consequence of the breakdown of legitimacy that occurred in the early nineteenth century, is more a manifestation of a deeply-rooted political tradition than an isolated phenomenon of the late twentieth century. He examines the variable US policy approach to domestic stability with the overall context of US hegemony in the isthmus and its shaping of Panamanian militarism.Focusing
This bold, popularizing synthesis presents a readily accessible introduction to one of the major themes of twentieth-century world history. Between 1922, when self-government was restored to Egypt, and 1994, when nonracial democracy was achieved in South Africa, 54 new nations were established in Africa.
How do economic weakness and dependence influence foreign policy decisions and behavior in third world countries? Theories in Dependent Foreign Policy examines six foreign policy theories: compliance, consensus, counterdependence, realism, leader preferences and domestic politics, and each is applied to a series of case studies of Ecuador’s foreign policy during the 1980s under two regimes: Osvaldo Hurtado (1981-1984) and his successor León Febres Cordero (1984-1988).Hey
Even in the period following the electoral defeat of the Sandinista National Liberation Front (FSLN) in 1990, the revolution of 1979 continues to have a profound effect on the political economy of Nicaragua.
It took twenty-three years of armed struggle before Namibia could gain its independence from South Africa in March 1990. Swapo’s victory was remarkable in the face of an overwhelmingly superior enemy. How this came about, and at what cost, is the subject of this outstanding study that is based on unpublished documents and extensive interviews with a large range of the key activists in the struggle.The
The essays collected here, somewhat autobiographical in their effect, range from a discussion of the despair of the Cold War and Vietnam in 1966 to reflections on the euphoria over the ending of the Cold War in Eastern Europe in 1990. The opening essays are general in nature: exploring the foundation and limitation of sound morality; examining what is “American” about American morality; measuring all by the yardsticks provided by classical and modern philosophers.
How does the language of poetry conspire with the language of power? This question is at the heart of this volume which deals with Indonesia and the Philippines in the early modern and post-1945 periods. These two nations have been shaped by the forces of nationalism, revolution, and metropolitan hegemony. Whether written in Malay, Tagalog, English, or Dutch the writings coming from them carry the contradictions of their time and place in the milieu of race and class.
José Carlos Mariátegui, the Peruvian political theorist of the 1920s, was instrumental in developing an indigenous Latin American revolutionary Marxist theory. He rejected a rigid, orthodox interpretation of Marxism and applied his own creative elements, which he believed could move a society to revolutionary action without the society having to depend upon more traditional economic factors.
Individual Freedoms and State Security in the African Context
The Case of Zimbabwe
By John Hatchard
In 1980 the ZANU/PF government of Robert Mugabe came to power after an extended war of liberation. They inherited a cluster of emergency laws similar to those available to the authorities in South Africa. It was also the beginning of the cynical South African state policy of destabilization of the frontline states. This led to a dangerous period of insurrection in Mashonaland and increased activity by Renamo.Dr.
Although development issues generally have been considered in a framework of economic theory and politics, in this volume Tedros Kiros looks to European ideas of moral philosophy to explain the underdevelopment of Africa and the persistent African food crisis. He draws upon the works of Adam Smith, David Ricardo, Karl Marx and the concepts of hegemony and counter-hegemony.Kiros
This volume records the perspectives of a highly diverse group of prominent individuals who met late in 1988 in an important international symposium concerned with the continuing conflicts in Central America.
This book examines the major phases in the history of health services in Africa and treats health as an integral aspect of the deepening crisis in Africa’s underdevelopment. One important thesis is that Western delivery systems have made health care less accessible for most people.
Yoweri Museveni battled to power in 1986. His government has impressed many observers as Uganda’s most innovative since it gained independence from Britain in 1962. The Economist recommended it as a model for other African states struggling to develop their resources in the best interests of their peoples.But where was change to start? At the bottom in building resistance committees, or at the top in tough negotiations with the IMF? How was it to continue?
A classic in social and political philosophy. In his characteristic and provocative dialectic style, John Dewey clarifies the meaning and implications of such concepts as “the public,” “the state,” “government,” and “political democracy”; distinguishes his a posteriori reasoning from a priori reasoning which, he argues, permeates less meaningful discussions of basic concepts; and repeatedly demonstrates the interrelationships between fact and theory.
This volume of seven essays on the 1987 Nicaraguan constitution does not accept a priori the judgment that Latin American constitutions are as fragile as egg shells, easily broken and discarded if found to be inconvenient to the interests of the rulers. Rather, they are viewed as being central to understanding political life in contemporary Nicaragua.The perspectives of the analysts and their conclusions are not consensual. They prohibit glib and facile general conclusions.
This book examines the character of Botswana’s democracy and provides an intense debate on the quality of popular control achieved. Topics covered include Botswana’s historical experience with democracy, public opinion, political rights, the impact of classes, groups and mass media on government policy, and grass–roots politics.The authors range from important politicians to outside observers.
This book examines the process through which the mantle of leadership passed from one leader to another in Botswana. It concerns the succession to high office in Botswana over the course of more than half a century from the colonial time to the present. Three case studies explore the relationship between the British colonial authorities and the tribal leaders in affirming the legitimacy of the tribal chiefs of the Bangwato tribe in the former Bechuanaland protectorate.
Considering the size and importance of Indonesia, remarkably little has been published in the West about the society and government of that country. With over 160 million people, it is the fifth most populous country in the world. It is an archipelago of some 13,000 islands, stretching over 5,000 kilometers from from east to west, and contains within it an amazing array of cultures, as well as ethnic, economic, and religious variations.Not
Most of the earlier studies on the Indonesian political party, Golkar, tend to view the organization solely as an electoral machine used by the military to legitimize its power. However, this study is different in that it considers Golkar less an electoral machine and more as a political organization which inherited the political traditions of the nominal Muslim parties and the Javanese governing elite pre-1965, before the inauguration of Indonesia’s New Order.
In our time, we require a religion, ethics, and politics adequate to confront the global crises we face. In our scientific era of “progress,” we might expect to look with confidence to the “scientific” disciplines of political science, sociology, and economics to solve the problems of our civilization. We might also look to the older disciplines of religion and ethics to determine our values and to tell us what we ought to do.
THE STATE AND AGRICULTURAL LABOUR Zanzibar after Slavery Fred CooperFROM REFUGE TO RESISTANCE Botshabelo, Mafolofolo and Johannes Dinkwanyane: Missionaries and Converts under the Authority of the Zuid-Afrikaansche Republiek, 1860-1876.
“…boldness of enterprise is the foremost cause of (America’s) progress, its strength, and its greatness.”With that succinct statement a young French aristocrat, Alexis de Tocqueville, expressed his perceptive analysis of the United States, following a nine-month tour of the young republic beginning in May of 1831.
Politics and the study of politics are at a watershed. They are deficient because they fail to respond to fundamental crises in our society, fail to incorporate new knowledge from other fields of study, and fail to allow citizens to function as mature human beings shaping their own destiny. Political Action demonstrates the need for a new political science which, in turn, may lead to a new politics more adequate to the problems of this era.
Terrorism and guerrilla warfare, whether justified as resistance to oppression or condemned as disrupting the rule of law, are as old as civilization itself. The power of the terrorist, however, has been magnified by modern weapons, including television, which he has learned to exploit.To protect itself, society must understand the terrorist and what he is trying to do; thus Dr.