In recent years, anthropologists, historians, and others have been drawn to study the profuse and creative usages of digital media by religious movements. At the same time, scholars of Christian Africa have long been concerned with the history of textual culture, the politics of Bible translation, and the status of the vernacular in Christianity.
The Gender of Piety is an intimate history of the Brethren in Christ Church in Zimbabwe, or BICC, as related through six individual life histories that extend from the early colonial years through the first decade after independence. Taken together, these six lives show how men and women of the BICC experienced and sequenced their piety in different ways. Women usually remained tied to the church throughout their lives, while men often had a more strained relationship with it.
Who Shall Enter Paradise? recounts in detail the history of Christian-Muslim engagement in a core area of sub-Saharan Africa’s most populous nation, home to roughly equal numbers of Christians and Muslims. It is a region today beset by religious violence, in the course of which history has often been told in overly simplified or highly partisan terms.
Religious Imaginaries explores liturgical practice as formative for how three Victorian women poets imagined the world and their place in it and, consequently, for how they developed their creative and critical religious poetics.
Christianity and Public Culture in Africa takes readers beyond familiar images of religious politicians and populations steeped in spirituality. It shows how critical reason and Christian convictions have combined in surprising ways as African Christians confront issues such as national constitutions, gender relations, and the continuing struggle with HIV/AIDS.The
This book considers the rise of born-again Christianity in Africa through a study of one of the most dynamic Pentecostal movements. David Maxwell traces the transformation of the prophet Ezekiel Guti and his prayer band from small beginnings in the townships of the 1950s into the present-day transnational business enterprise, which is now the Zimbabwe Assemblies of God.
The fact that many of the leaders in the Third World were educated by Christian missionaries is a decisive factor in world politics today. Christian Missionaries and the State in the Third World provides examples of how these missionaries contributed to the construction, destruction, and reconstruction of state structures in Africa and the Caribbean, through educational activity and attempts at healing and trade, as well as by preaching, prayer, and other sacramental endeavors.In
Powerful currents of religious revival and political and social reform swept nineteenth-century America. Many people expressed their radical religious and social ideals by creating or joining self-contained utopian communities. These utopianists challenged the existing social and economic order with alternative notions about religion, marriage, family, sexuality, property ownership, and wage labor.Between 1787 and 1919, approximately 270 utopian communities existed in the United States.
The London Missionary Society in Southern Africa, 1799–1999
Historical Essays in Celebration of the Bicentenary of the LMS in Southern Africa
Edited by John de Gruchy
Compiled to mark the bicentenary of the London Missionary Society in Southern Africa, this volume provides an assessment of the work and legacy of the Society, which played a critical role in the politics and societies of the subcontinent and whose leading figure—like David Livingstone, Robert Moffat, and John Philip—were major historical actors in their day.Contributors
The devastating influenza epidemic of 1918 ripped through southern Africa. In its aftermath, revivalist and millenarian movements sprouted. Prophets appeared bearing messages of resistance, redemption, and renewal. African Apocalypse: The Story of Nontetha Nkwenkwe, A Twentieth-Century Prophet is the remarkable story of one such prophet, a middle-aged Xhosa woman named Nontetha.
Christianity has been spread in Africa by Africans. It is the story of peoples seizing control of their own spiritual destinies—rather than the commonplace notion that the continent’s Christian churches represent colonial and capitalist powers that helped subdue Africans to European domination. In short, once introduced, Christianity took on a powerful life of its own and spun out of the control of those who would retain ownership of doctrine and practice.
Robert Silverberg, whose work is well known to science fiction fans, originally published The Realm of Prester John in 1972. The first modern account of the genesis of a great medieval myth—which was perpetuated for centuries by European Christians who looked to Asia and Africa for a strong ruler out of the east—Silverberg’s romantic and fabulous tale is now available in paperback for the first time.
Colonization, Violence, and Narration in White South African Writing
André Brink, Breyten Breytenbach, and J. M. Coetzee
By Rosemary Jane Jolly
The representation of pain and suffering in narrative form is an ongoing ethical issue in contemporary South African literature. Can violence be represented without sensationalistic effects, or, alternatively, without effects that tend to be conservative because they place the reader in a position of superiority over the victim or the perpetrator?Jolly
Goslee’s study maintains that Newman’s Anglican writing, although widely considered irrelevant to the main currents of the post-Enlightenment, in fact reinterprets Romantic transcendence within a uniquely dialogic paradigm. It is this paradigm, he argues, that critics need to explore as a link between sacred and secular domains within Victorian culture.Goslee’s own exploration is accomplished in three parts.
Religious activities have been of continuing importance in the rise of protest against postcolonial governments in Eastern Africa. Issues considered include attempts by government to “manage” religious affairs in both Muslim and Christian areas; religious denominations as surrogate oppositions to one-party-state regimes and as advocates of human rights; Islamic fundamentalism before and after the end of the Cold War; and Christian churches as NGOs in the age of structural adjustment.