During the Ayutthaya period in Thailand (1350-1767), a group of meters based upon specific types and arrangements of syllables became a significant part of the Thai literary corpus. Known as chan in Thai literature, these meters, and the stanzas created from them, were adapted and transformed so that they corresponded in structure to other Thai verse forms.
Twice in this century popular revolts against colonial rule have occured in the Banten district of West Java. These revolts, conducted largely under an Islamic leadership, also proclaimed themselves Communist. Islamic Communism is seemingly a paradox. This is especially the case when one considers that probably no religion has proved more resistant to Communist ideology than Islam.
Religion, Politics, and the State · Asia · Southeastern Asia · Indonesia · Java · Islam · Communism · 20th century · Political Science · Religion · Asian History · International History · History · Southeast Asian Studies · Asian Studies · Violence in Society
Most of the earlier studies on the Indonesian political party, Golkar, tend to view the organization solely as an electoral machine used by the military to legitimize its power. However, this study is different in that it considers Golkar less an electoral machine and more as a political organization which inherited the political traditions of the nominal Muslim parties and the Javanese governing elite pre-1965, before the inauguration of Indonesia’s New Order.
Considering the size and importance of Indonesia, remarkably little has been published in the West about the society and government of that country. With over 160 million people, it is the fifth most populous country in the world. It is an archipelago of some 13,000 islands, stretching over 5,000 kilometers from from east to west, and contains within it an amazing array of cultures, as well as ethnic, economic, and religious variations.
From Jail to Jail is the political autobiography of a central though enigmatic figure of the Indonesian Revolution. Variously labeled a communist, Trotskyite, and nationalist, Tan Malaka managed, during the several decades of his political activity, to run afoul of nearly every political group and faction involved in the Indonesian struggle for independence.
Amok, one of the few Malay words commonly appearing in English, names a syndrome of unpredictable and indiscriminate homicidal behavior with suicidal intent. In tracing the development of this behavioral pattern, Spores examines historical data, including frequently colorful colonialist accounts of such episodes, from British Malaya and the Netherlands East Indies during the period 1800–1925.
Dr. Nguyen Anh Tuan, former Minister of Finance of the Republic of South Vietnam, addresses a common perception of Vietnam: that South Vietnam was a fragmented society which did not deserve to succeed because of its internal weaknesses. According to Tuan, however, South Vietnam in the last decade of its life developed considerable governmental cohesion and internal social strength.
One of the most controversial aspects of Javanese gamelan music is its musical mode, pathet. From her experience as a performer of sindhenan, or female singing, Walton analyses the melodies and defines the basic laws of mode for sindhenan. She explains more convincingly than previous authors how two systems of mode operate simultaneously in gamelan music to enhance its aesthetic appeal.
As the first post-war president of the Philippines to win reelection, Ferdinand Marcos enjoyed grassroots popularity and was also highly esteemed by the officer corps and rand-and-file of the armed forces. Even more important, he was decisive, ruthless, and without equal as a political tactician. This study traces chronologically and topically the events which led to Marcos’ declaration of martial law in 1972 and calls for a return to participatory democracy.
This volume consists of seventeen articles by scholars including Robert Blust, Paul Hopper, A. L. Becker, Sarah Bell, J. C. Catford, Talmy Givón, J. W. M. Verharr and John U. Wolff. Tagalog, Cebuano, Ilokano, Chamorro, Malay, Old Malay, Javanese, Old Javanese, Indonesian, Niases, Loniu, and Niuean are some of the languages discussed in the study. The essays explore the issues of ergativity in Western Austronesian languages, historical morphology, phonology, phonetics and morphophonemics.
One of the major processes in modern Southeast Asian history has been the development of ethnically heterogeneous towns and cities. Kucing, an intermediate-sized urban center in Sarawak, Malaysia, is today an institutionally complex, predominantly Chinese city of 100,000 led by modern political leaders. Lockard’s account of the development and growth of Kucing over 150 years devotes particular attention to the remarkable absence of ethnic conflict in the mixed society of Kucing.
In 1904 the British Protectorate of Brunei had reached the nadir of its fortunes. Reduced to two small strips of territory, bankrupt, and threatened with takeover by the Rajah of Sarawak (Sir Charles Brooke), Brunei received M. S. H. McArthur who was dispatched to make recommendations for Brunei's future administration.
Although the wartime Japanese military administration of Indonesia was critical to the making of modern Indonesia, it remains shrouded in mystery, in part because of the systematic destruction of records following the Japanese surrender.
Asian Studies · 20th century · World War II · Asia · Southeastern Asia · Indonesia · Biography · Literary Studies · Asian History · International History · History · Southeast Asian Studies · Military History
Social scientists have long recognized many apparent contradictions in the Minangkabau. The world’s largest matrilineal people, they are also strongly Islamic and, as a society, remarkably modern and outward looking. Focusing on Minangkabau proper, and treating several adjacent areas as well, this collection examines the resilience and adaptability of the Minangkabau in the face of outside political and economic pressures and of distortions in social science and legal theory.
Foreign language lessons often provide translations into a foreign language of phrases students would normally use in their native language and cultural setting. Particularly when studying a non-Western language, such direct translation is very misleading. Students must instead learn the conventions that guide human interactions, so they know both what to say and how to say it. In this text, therefore, the sociological context of Javanese is explained as thoroughly as Javanese grammar.