Amok, one of the few Malay words commonly appearing in English, names a syndrome of unpredictable and indiscriminate homicidal behavior with suicidal intent. In tracing the development of this behavioral pattern, Spores examines historical data, including frequently colorful colonialist accounts of such episodes, from British Malaya and the Netherlands East Indies during the period 1800–1925.Spores
One of the major processes in modern Southeast Asian history has been the development of ethnically heterogeneous towns and cities. Kucing, an intermediate-sized urban center in Sarawak, Malaysia, is today an institutionally complex, predominantly Chinese city of 100,000 led by modern political leaders. Lockard’s account of the development and growth of Kucing over 150 years devotes particular attention to the remarkable absence of ethnic conflict in the mixed society of Kucing.
In 1904 the British Protectorate of Brunei had reached the nadir of its fortunes. Reduced to two small strips of territory, bankrupt, and threatened with takeover by the Rajah of Sarawak (Sir Charles Brooke), Brunei received M. S. H. McArthur who was dispatched to make recommendations for Brunei’s future administration.
Dr. Nguyen Anh Tuan, former Minister of Finance of the Republic of South Vietnam, addresses a common perception of Vietnam: that South Vietnam was a fragmented society which did not deserve to succeed because of its internal weaknesses. According to Tuan, however, South Vietnam in the last decade of its life developed considerable governmental cohesion and internal social strength.
One of the most controversial aspects of Javanese gamelan music is its musical mode, pathet. From her experience as a performer of sindhenan, or female singing, Walton analyses the melodies and defines the basic laws of mode for sindhenan. She explains more convincingly than previous authors how two systems of mode operate simultaneously in gamelan music to enhance its aesthetic appeal.
Although the wartime Japanese military administration of Indonesia was critical to the making of modern Indonesia, it remains shrouded in mystery, in part because of the systematic destruction of records following the Japanese surrender.
Social scientists have long recognized many apparent contradictions in the Minangkabau. The world’s largest matrilineal people, they are also strongly Islamic and, as a society, remarkably modern and outward looking.Focusing on Minangkabau proper, and treating several adjacent areas as well, this collection examines the resilience and adaptability of the Minangkabau in the face of outside political and economic pressures and of distortions in social science and legal theory.
Phu Rieng was one of many French rubber plantations in colonial Vietnam; Tran Tu Binh was one of 17,606 laborers brought to work there in 1927, and his memoir is a straightforward, emotionally searing account of how one Vietnamese youth became involved in revolutionary politics. The connection between this early experience and later activities of the author becomes clear as we learn that Tran Tu Binh survived imprisonment on Con Son island to help engineer the general uprising in Hanoi in 1945.
Errington explores linguistic evidence of social change among the traditional priyayi elite of Surakarta in south-central Java. Employing data from texts, interviews, observed speech, and questionnaires, he shows a progressive leveling in the language used to denote traditional status differences, and he demonstrates how perceptions of speech styles reflect etiquette and the views of the users.Errington
This translation of Ibrahim Syukri’s Sejarah Kerajaan Melayu Patani (SKMP) makes available a little known but important manuscript published privately ca. 1950 and printed in jawi (Malay written in a modified Arabic script). Shortly after its publication, the book was banned in both Thailand and Malaysia. It appears that a few copies of the original printing survived.The
Foreign language lessons often provide translations into a foreign language of phrases students would normally use in their native language and cultural setting. Particularly when studying a non-Western language, such direct translation is very misleading. Students must instead learn the conventions that guide human interactions, so they know both what to say and how to say it.In this text, therefore, the sociological context of Javanese is explained as thoroughly as Javanese grammar.
An outstanding advanced text intended to complement and supplement Indonesian language materials now available. The author takes the student through a series of original essays and previously published material on a variety of subjects, not merely explaining grammatical and vocabulary matters, but offering detailed discussions of nuances, alternative meanings, synonyms and antonyms.
This study attempts to relate questions of rural leadership to the constantly changing social and economic environment of a rural district in Malaysia during the twentieth century. The study itself began as an effort to analyze a single instance of structural change in Malay village leadership which occurred while the author worked in Sik District as a Peace Corps Volunteer (1968–1971).