This book explores the history of African womanhood in colonial Kenya. By focussing on key sociocultural institutions and practices around which the lives of women were organized, and on the protracted debates that surrounded these institutions and practices during the colonial period, it investigates the nature of indigenous, mission, and colonial control of African women.
Christianity has been spread in Africa by Africans. It is the story of peoples seizing control of their own spiritual destinies—rather than the commonplace notion that the continent's Christian churches represent colonial and capitalist powers that helped subdue Africans to European domination. In short, once introduced, Christianity took on a powerful life of its own and spun out of the control of those who would retain ownership of doctrine and practice.
Controlling Anger examines the dilemmas facing rural people who live within the broader context of political instability. Following Uganda's independence from Britain in 1962, the Bagisu men of Southeastern Uganda developed a reputation for extreme violence.
Uganda's recovery since Museveni came to power in 1986 has been one of the heartening achievements in a continent where the media have given intense coverage to disasters. This book assesses the question of whether the reality lives up to the image that has so impressed the supporters of its recovery. What has actually happened? How successful have the reforms been thus far? What are the prospects for Uganda's future?
Age systems are involved in the competition for power. They are part of an institutional complex that makes societies fit to wage war. This book argues that in postcolonial North East Africa, with its recent history of national political conflict and civil and regional wars, the time has come to reemphasize the military and political relevance of age systems. Herein is new information about age systems in North East Africa, setting them firmly in a wider spatial and temporal context.
This book uses the Kenyan political system to address issues relevant to recent political developments throughout Africa. The authors analyze the construction of the Moi state since 1978. They show the marginalization of Kikuyu interests as the political economy of Kenya has been reconstructed to benefit President Moi's Kalenjin people and their allies. Mounting Kikuyu dissatisfaction led to the growth of demands for multi-party democracy.
John Lonsdale says in his introduction: “This is the oral evidence of the Kikuyu villagers with whom Greet Kershaw lived as an aid worker during the Mau Mau ‘Emergency’ in the 1950s, and which is now totally irrecoverable in any form save in her own field notes.
What do ordinary women in an African city do in the face of “serious enough” infections in themselves and signs of acute illness in their young children? How do they manage? What does it take to get by? How do they maintain the wellbeing of the household in a setting without what would be considered as basic health provision in an American or European city? Professor Wallman focuses on women in a densely-populated part of Kampala called Kamwokya.
Kenya was where the term “informal sector” was first used in 1971. During the 1980s the term “jua kali”—in Swahili “hot sun”—came to be used of the informal sector artisans, such as carworkers and metalworkers, who were working under the hot sun because of a lack of premises. Gradually it came to refer to anybody in self-employment. And in 1988 the government set up the Jua Kali Development Programme.
Farming and pastoral societies inhabit ever-changing environments. This relationship between environment and rural culture, politics and economy in Tanzania is the subject of this volume which will be valuable in reopening debates on Tanzanian history.
Ecology Control and Economic Development in East African History
The Case of Tanganyika, 1850–1950
By Helge Kjekshus
This pioneering book was one of the first to place the history of East Africa within the context of the environment. It has been used continuously for student teaching. It is now reissued with an introduction placing it within the debate that has developed on the subject; there is also an updated bibliography. The book puts people at the centre of events. It thus serves as a modification to nationalist history with its emphasis on leaders.
Zanzibar Stone Town presents the problems of conservation in its most acute forms. Should it be fossilized for the tourists? Or should it grow for the benefit of the inhabitants? Can ways be found to accommodate conflicting social and economic pressures? For its size, Zanzibar, like Venice, occupies a remarkably large romantic space in world imagination. Swahili civilization on these spice islands goes back to the earliest centuries of the Islamic era.
Religious activities have been of continuing importance in the rise of protest against postcolonial governments in Eastern Africa. Issues considered include attempts by government to “manage” religious affairs in both Muslim and Christian areas; religious denominations as surrogate oppositions to one-party-state regimes and as advocates of human rights; Islamic fundamentalism before and after the end of the Cold War; and Christian churches as NGOs in the age of structural adjustment.
This book examines the richly textured histories of prophets and prophecies within East Africa. It gives an analytical account of the significantly different forms prophecy has taken over the past century across the country. Each of the chapters takes a new look at the active dialogue between prophets and the communities whom they addressed.
This is a sharply observed assessment of the history of the last half century by a distinguished group of historians of Kenya. At the same time the book is a courageous reflection in the dilemmas of African nationhood. Professor B. A. Ogot says: “The main purpose of the book is to show that decolonization does not only mean the transfer of alien power to sovereign nationhood; it must also entail the liberation of the worlds of spirit and culture, as well as economics and politics.