“Burrill sets out an ambitious agenda for ‘doing’ the history of marriage in her introductory chapter, one that will serve as an inspiration and guide for those who embark on similar studies. She does not provide—nor could anyone—a history of the institution of marriage, but rather a steady gaze into the actors and their struggles around marriage, divorce, and gender relationships over six decades. … Burrill has written a work of considerable and pioneering importance.”
International Journal of African Historical Studies
“States of Marriage is a deftly written, sophisticated book that demonstrates the centrality of marriage to colonial gender-making projects in French Sudan. Burrill draws on an extraordinary range of evidence and theories to analyze the shifting ideas and practices of marriage as a prism into the conjuncture of gendered and generational struggles, legal reforms, and colonial interventions. A must read for scholars of African history and gender studies.”
Dorothy L. Hodgson, professor of anthropology, Rutgers University and editor of The Gender, Culture and Power Reader and Gender and Culture at the Limit of Rights
“A theoretically sound, gender-specific legal history through the reading of civil and criminal court records on marriage disputes in Sikasso, Mali.… The book echoes the original contribution of Nkiru Nzegwu (in Family Matters, 2006) that the oppression and exploitation of women were at the center of colonial policy. Burrill analyzes this history of legalized oppression at the local, national, and transnational levels. …Summing up: Recommended.”
“Emily Burrill’s insightful analysis of marriage, gender justice, and rights in colonial Mali deftly analyzes the ways in which colonial laws on marriage … both contributed in essential ways to the colonial state-building project and undermined existing social dynamics, thereby ‘unmaking the world.’ … Burrill’s book is a welcome addition to our understanding of gender, justice, human rights, and the colonial state. It is persuasive and well written and is essential reading for scholars interested not only in colonialism and gender but also in law and society.”
African Studies Review
States of Marriage shows how throughout the colonial period in French Sudan (present-day Mali) the institution of marriage played a central role in how the empire defined its colonial subjects as gendered persons with certain attendant rights and privileges. The book is a modern history of the ideological debates surrounding the meaning of marriage, as well as the associated legal and sociopolitical practices in colonial and postcolonial Mali. It is also the first to use declassified court records regarding colonialist attempts to classify and categorize traditional marriage conventions in the southern region of the country.
In French Sudan, as elsewhere in colonial Africa, the first stage of marriage reform consisted of efforts to codify African marriages, bridewealth transfers, and divorce proceedings in public records, rendering these social arrangements “legible” to the colonial administration. Once this essential legibility was achieved, other, more forceful interventions to control and reframe marriage became possible. This second stage of marriage reform can be traced through transformations in and by the colonial court system, African engagements with state-making processes, and formations of “gender justice.” The latter refers to gender-based notions of justice and legal rights, typically as defined by governing and administrative bodies as well as by socioxadpolitical communities. Gender justice went through a period of favoring the rights of women, to a period of favoring patriarchs, to a period of emphasizing the power of the individual—but all within the context of a paternalistic and restrictive colonial state.
Emily S. Burrill is an associate professor in the Department of Women’s and Gender Studies at the University of North Carolina at Chapel Hill and coeditor of Domestic Violence and the Law in Colonial and Postcolonial Africa. More info →
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Interracial sex mattered to the British colonial state in West Africa. In Crossing the Color Line, Carina E. Ray goes beyond this fact to reveal how Ghanaians shaped and defined these powerfully charged relations. The interplay between African and European perspectives and practices, argues Ray, transformed these relationships into key sites for consolidating colonial rule and for contesting its hierarchies of power.
Despite international human rights decrees condemning it, marriage by force persists to this day. In this volume, the editors bring together legal scholars, anthropologists, historians, and development workers to explore the range of forced marriage practices in sub-Saharan Africa. The result is a masterful presentation of new perspectives on the practice.
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