“This important collection of essays points to a phenomenon that has been lost in the common assumption of a worldwide movement from colonial empires to nation-states: the richer imagination of people in those empires and their quest for alternative modes of political connection.”
Frederick Cooper, author of Citizenship, Inequality, and Difference: Historical Perspectives
“Readers interested in Bandung can do no better than consult Making a World After Empire.”
Pankaj Mishra, author of From the Ruins of Empire: The Intellectuals Who Remade Asia
In April 1955, twenty-nine countries from Africa, Asia, and the Middle East came together for a diplomatic conference in Bandung, Indonesia, intending to define the direction of the postcolonial world. Ostensibly representing two-thirds of the world’s population, the Bandung conference occurred during a key moment of transition in the mid-twentieth century—amid the global wave of decolonization that took place after the Second World War and the nascent establishment of a new Cold War world order in its wake. Participants such as Jawaharlal Nehru of India, Gamal Abdel Nasser of Egypt, Zhou Enlai of China, and Sukarno of Indonesia seized this occasion to attempt the creation of a political alternative to the dual threats of Western neocolonialism and the Cold War interventionism of the United States and the Soviet Union.
The essays collected here explore the diverse repercussions of this event, tracing diplomatic, intellectual, and sociocultural histories that ensued as well as addressing the broader intersection of postcolonial and Cold War history. With a new foreword by Vijay Prashad and a new preface by the editor, Making a World after Empire speaks to contemporary discussions of decolonization, Third Worldism, and the emergence of the Global South, thus reestablishing the conference’s importance in twentieth-century global history.
Contributors: Michael Adas, Laura Bier, James R. Brennan, G. Thomas Burgess, Antoinette Burton, Dipesh Chakrabarty, Julian Go, Christopher J. Lee, Jamie Monson, Jeremy Prestholdt, and Denis M. Tull.
Christopher J. Lee is the author of Frantz Fanon: Toward a Revolutionary Humanism, and Unreasonable Histories: Nativism, Multiracial Lives, and the Genealogical Imagination in British Africa and the editor of Making a World after Empire: The Bandung Moment and Its Political Afterlives. He is an associate professor of history at Lafayette College. More info →
Save 20% ($26.36)
This book is not yet available for desk or examination copy requests. Please check back soon.
Permission to reprint
Permission to photocopy or include in a course pack via Copyright Clearance Center
A timely and original short biography reintroducing Fanon for a new generation of readers. Written with clarity and passion, Christopher J. Lee’s account argues for the pragmatic idealism of Frantz Fanon and his continued importance today.
Patrice Lumumba was a leader of the independence struggle in what is today the Democratic Republic of the Congo, as well as the country’s first democratically elected prime minister. After a meteoric rise in the colonial civil service and the African political elite, he became a major figure in the decolonization movement of the 1950s.
In the 1950s, Ghana, under the leadership of Kwame Nkrumah and the Convention People’s Party, drew the world’s attention as anticolonial activists, intellectuals, and politicians looked to it as a model for Africa’s postcolonial future. Nkrumah was a visionary, a statesman, and one of the key makers of contemporary Africa. In Living with Nkrumahism, Jeffrey S. Ahlman reexamines the infrastructure that organized and consolidated Nkrumah’s philosophy into a political program.
In this ambitious new history of the antiapartheid struggle, Jon Soske places India and the Indian diaspora at the center of the African National Congress’s development of an inclusive philosophy of nationalism. In so doing, Soske combines intellectual, political, religious, urban, and gender history to tell a story that is global in reach while remaining grounded in the everyday materiality of life under apartheid.