Edited by Harri Englund
“(Christianity and Public Culture) is a timely and engaging contribution to an important and growing debate on religion’s role in public life, offering a range of fascinating perspectives.”
The Journal of Modern African Studies
“With its emphasis on the public and its well-rounded survey of Christian groups throughout sub-Saharan Africa, Christianity and Public Culture in Africa serves as a valuable contribution to the study of religion in Africa. Each of the ten essays provides an ethnographically and historically vivid overview of a discrete study, and the strength of this work rests on how these scholars' research combines to offer readers new and comprehensive insights into Christianity across sub-Saharan Africa. Scholars of religion and culture in Africa should consider this work essential reading.”
“The first myth that (Christianity and Public Culture) scotches is that these churches (African Pentecostal) are all alike. The second myth it debunks is that these churches are under the control of the Americans. The third myth also dispatched is that African Pentecostal churches are politically quietest. Englund’s opening chapter is an excellent account of the diversity of Pentecostalism in Africa, highlighting not only denominational diversity but also differing social and public roles.”
Journal of Church and State
“In their rich empirical work on the multiple ways in which Christians make religion public, the authors particularly highlight the mediating practices of religions, such as the use of books and radio, and agricultural and reproductive techniques.”
Journal of African History
Christianity and Public Culture in Africa takes readers beyond familiar images of religious politicians and populations steeped in spirituality. It shows how critical reason and Christian convictions have combined in surprising ways as African Christians confront issues such as national constitutions, gender relations, and the continuing struggle with HIV/AIDS.
The wide-ranging essays included here explore rural Africa and the continent’s major cities, colonial and missionary legacies, and mass media images in the twenty-first century. They also reveal the diversity of Pentecostalism in Africa and highlight the region’s remarkable denominational diversity. Scholars and students alike will find these essays timely and impressive.
The contributors demonstrate how the public significance of Christianity varies across time and place. They explore rural Africa and the continent’s major cities, and colonial and missionary situations, as well as mass-mediated ideas and images in the twenty-first century. They also reveal the plurality of Pentecostalism in Africa and keep in view the continent’s continuing denominational diversity. Students and scholars will find these topical studies to be impressive in scope.
Contributors: Barbara M. Cooper, Harri Englund, Marja Hinfelaar, Nicholas Kamau-Goro, Birgit Meyer, Michael Perry Kweku Okyerefo, Damaris Parsitau, Ruth Prince, James A. Pritchett, Ilana van Wyk
Harri Englund is reader in the Department of Social Anthropology at the University of Cambridge. His most recent book about Africa is Human Rights and African Airwaves: Mediating Equality on the Chichewa Radio.
Save 20% ($23.16)
Save 20% ($39.96)
US and Canada only
Availability and price vary according to vendor.
Permission to reprint
Permission to photocopy or include in a course pack via Copyright Clearance Center
The abolition of the slave trade is normally understood to be the singular achievement of eighteenth-century British liberalism. Abolitionism and Imperialism in Britain, Africa, and the Atlantic expands both the temporal and the geographic framework in which the history of abolitionism is conceived.
The fact that many of the leaders in the Third World were educated by Christian missionaries is a decisive factor in world politics today. Christian Missionaries and the State in the Third World provides examples of how these missionaries contributed to the construction, destruction, and reconstruction of state structures in Africa and the Caribbean, through educational activity and attempts at healing and trade, as well as by preaching, prayer, and other sacramental endeavors.
This book considers the rise of born-again Christianity in Africa through a study of one of the most dynamic Pentecostal movements. David Maxwell traces the transformation of the prophet Ezekiel Guti and his prayer band from small beginnings in the townships of the 1950s into the present-day transnational business enterprise, which is now the Zimbabwe Assemblies of God.
“No nation can win a battle without faith,” Steve Biko wrote, and as Daniel R. Magaziner demonstrates in The Law and the Prophets, the combination of ideological and theological exploration proved a potent force. The 1970s are a decade virtually lost to South African historiography. This span of years bridged the banning and exile of the country’s best-known antiapartheid leaders in the early 1960s and the furious protests that erupted after the Soweto uprisings of June 16, 1976.