Like the ancient Roman Pantheon, the U.S. Capitol was designed by its political and aesthetic arbiters to memorialize the virtues, events, and persons most representative of the nation’s ideals—an attempt to raise a particular version of the nation’s founding to the level of myth.
American Pantheon examines the influences upon not only those virtues and persons selected for inclusion in the American pantheon, but also those excluded. Two chapters address the exclusion of slavery and African Americans from the art in the Capitol, a silence made all the more deafening by the major contributions of slaves and free black workers to the construction of the building. Two other authors consider the subject of women emerging as artists, subjects, patrons, and proponents of art in the Capitol, a development that began to emerge only in the second half of the nineteenth century.
The Rotunda, the Capitol’s principal ceremonial space, was designed in part as an art museum of American history—at least the authorized version of it. It is explored in several of the essays, including discussions of the influence of the early-nineteenth-century Italian sculptors who provided the first sculptural reliefs for the room and the contributions of the mid-nineteenth-century Italian American artist Constantino Brumidi, to the mix of allegory, mythology, and history that permeates the space and indeed the Capitol itself.
Donald R. Kennon is the former chief historian and vice president of the United States Capitol Historical Society. He is editor of the Ohio University Press series Perspectives on the History of Congress, 1789–1801. More info →
Thomas P. Somma was the director of the Mary Washington University Galleries at Mary Washington University in Fredericksburg, Virginia. He is the author of The Apotheosis of Democracy, 1908–1916: The Pediment for the House Wing of the United States Capitol. More info →
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While the majority of scholarship on early Washington focuses on its political and physical development, in Incidental Architect Gordon S. Brown describes the intellectual and social scene of the 1790s and early 1800s through the lives of a prominent couple whose cultural aspirations served as both model and mirror for the city’s own.When William and Anna Maria Thornton arrived in Washington, D.C., in 1794, the new nation’s capital was little more than a raw village.
In 1910 John Merven Carrère, a Paris-trained American architect, wrote, “Learning from Paris made Washington outstanding among American cities.” The five essays in Paris on the Potomac explore aspects of this influence on the artistic and architectural environment of Washington, D.C., which continued long after the well-known contributions of Peter Charles L’Enfant, the transplanted French military officer who designed the city’s plan.Isabelle
The subject matter and iconography of much of the art in the U.S. Capitol forms a remarkably coherent program of the early course of North American empire, from discovery and settlement to the national development and westward expansion that necessitated the subjugation of the indigenous peoples.In Art and Empire, Vivien Green Fryd’s revealing cultural and political interpretation of the portraits, reliefs, allegories, and historical paintings commissioned for the U.S.
The United States Capitol is a national cultural icon, and among the most visually recognized seats of government in the world. The past quarter century has witnessed an explosion of scholarly interest in the art and architectural history of the Capitol. The emergence of the historic preservation movement and the maturation of the discipline of art conservation have refocused attention on the Capitol as the American “temple of liberty.”
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