Tran Tu Binh (1907–1967) was a young revolutionary who rose to the rank of general in the army of the Democratic Republic of Vietnam and later filled the important post of ambassador to People’s Republic of China.
Listed in: Asian Studies · Southeast Asian Studies · Memoir · History · International History · Asian History · Law · Legal History
The Lê Code: Law in Traditional Vietnam is the first English translation of the penal code produced by Vietnam’s Lê Dynasty (1428-1788). The code itself was the culmination of a long process of political, social and legal development that extended into the period of the succeeding Nguyen Dynasty and, in many respects, into the twentieth century. As is the case with cultures of other countries in East Asia, Vietnam has been widely influenced by China.
“This work is an achievement that will endure. It is an indispensable reference for anyone engaged in the study of Vietnamese history and culture. It is also a testament to Vietnam’s historic participations, with China, Korea, and Japan, in the larger Confucian cultural world.”
K. W. Taylor, Journal of Southeast Asia Studies
Phu Rieng was one of many French rubber plantations in colonial Vietnam; Tran Tu Binh was one of 17,606 laborers brought to work there in 1927, and his memoir is a straightforward, emotionally searing account of how one Vietnamese youth became involved in revolutionary politics. The connection between this early experience and later activities of the author becomes clear as we learn that Tran Tu Binh survived imprisonment on Con Son island to help engineer the general uprising in Hanoi in 1945.
“Tran Tu Binh’s recollection of his experience of labor service in the ‘rubber villages’ of the Michelin company was first published in 1965 in Hanoi under the title Phu Riéng Do [Red Phu Rieng]. His description of the maltreatment, brutal punishment, lack of adequate food, housing, and medical care that Vietnamese workers had to endure in the ‘hell on earth,’ as plantations were called, corroborates what we know of the terrible forms of exploitation the representatives of the rubber companies practiced.”
The Journal of Asian Studies